Heidelberg Catechism

Q. What is your only comfort
in life and in death?

A. That I am not my own,¹
but belong—

body and soul,
in life and in death—²

to my faithful Savior, Jesus Christ.³

He has fully paid for all my sins with his precious blood,⁴
and has set me free from the tyranny of the devil.⁵
He also watches over me in such a way⁶
that not a hair can fall from my head
without the will of my Father in heaven;⁷
in fact, all things must work together for my salvation.⁸

Because I belong to him,
Christ, by his Holy Spirit,
assures me of eternal life⁹
and makes me wholeheartedly willing and ready
from now on to live for him.¹⁰

Q. What must you know to
live and die in the joy of this comfort?

A. Three things:

first, how great my sin and misery are;¹
second, how I am set free from all my sins and misery;²
third, how I am to thank God for such deliverance.³

Q. How do you come to know your misery?

A. The law of God tells me.¹

Q. What does God’s law require of us?

A. Christ teaches us this in summary in Matthew 22:37-40:

“‘You shall love the Lord your God
with all your heart,
and with all your soul,
and with all your mind.’¹
This is the greatest and first commandment.

“And a second is like it:
‘You shall love your neighbor as yourself.’²

“On these two commandments hang
all the law and the prophets.”

Q. Can you live up to all this perfectly?

A. No.¹
I have a natural tendency
to hate God and my neighbor.²

Q. Did God create people
so wicked and perverse?

A. No.
God created them good¹ and in his own image,²

that is, in true righteousness and holiness,³

so that they might

truly know God their creator,⁴
love him with all their heart,
and live with God in eternal happiness,

to praise and glorify him.⁵

Q. Then where does this corrupt human nature come from?

A. The fall and disobedience of our first parents,

Adam and Eve, in Paradise.¹

This fall has so poisoned our nature²

that we are all conceived and born
in a sinful condition.³

Q. But are we so corrupt
that we are totally unable to do any good
and inclined toward all evil?

A. Yes,¹ unless we are born again
by the Spirit of God.²

Q. But doesn’t God do us an injustice
by requiring in his law
what we are unable to do?

A. No, God created human beings with the ability to keep the law.¹
They, however, provoked by the devil,²

in willful disobedience,³
robbed themselves and all their descendants of these gifts.⁴

Q. Does God permit
such disobedience and rebellion
to go unpunished?

A. Certainly not.
God is terribly angry

with the sin we are born with
as well as the sins we personally commit.

As a just judge,
God will punish them both now and in eternity,¹
having declared:

“Cursed is everyone who does not observe and obey
all the things written in the book of the law.”²

Q. But isn’t God also merciful?

A. God is certainly merciful,¹
but also just.²
God’s justice demands

that sin, committed against his supreme majesty,
be punished with the supreme penalty—
eternal punishment of body and soul.³

Q. According to God’s righteous judgment
we deserve punishment
both now and in eternity:
how then can we escape this punishment
and return to God’s favor?

A. God requires that his justice be satisfied.¹
Therefore the claims of this justice
must be paid in full,
either by ourselves or by another.²

Q. Can we make this payment ourselves?

A. Certainly not.
Actually, we increase our debt every day.¹

Q. Can another creature—any at all—
pay this debt for us?

A. No.
To begin with,

God will not punish any other creature
for what a human is guilty of.¹

Furthermore,

no mere creature can bear the weight
of God’s eternal wrath against sin
and deliver others from it.²

Q. What kind of mediator and deliverer
should we look for then?

A. One who is a true¹ and righteous² human,

yet more powerful than all creatures,
that is, one who is also true God.³

Q. Why must the mediator be a true and righteous human?

A. God’s justice demands

that human nature, which has sinned,
must pay for sin;¹
but a sinful human could never pay for others.²

Q. Why must the mediator also be true God?

A. So that the mediator,

by the power of his divinity,

might bear the weight of God’s wrath in his humanity

and earn for us
and restore to us

righteousness and life.¹

Q. Then who is this mediator—
true God and at the same time
a true and righteous human?

A. Our Lord Jesus Christ,¹

who was given to us
to completely deliver us
and make us right with God.²

Q. How do you come to know this?

A. The holy gospel tells me.

God began to reveal the gospel already in Paradise;¹
later God proclaimed it

by the holy patriarchs² and prophets³

and foreshadowed it

by the sacrifices and other ceremonies of the law;⁴

and finally God fulfilled it

through his own beloved Son.⁵

Q. Are all people then saved through Christ
just as they were lost through Adam?

A. No.
Only those are saved
who through true faith

are grafted into Christ
and accept all his benefits.¹

Q. What is true faith?

A. True faith is
not only a sure knowledge by which I hold as true

all that God has revealed to us in Scripture;¹

it is also a wholehearted trust,²

which the Holy Spirit creates in me³ by the gospel,⁴
that God has freely granted,

not only to others but to me also,⁵

forgiveness of sins,
eternal righteousness,
and salvation.⁶

These are gifts of sheer grace,
granted solely by Christ’s merit.⁷

Q. What then must a Christian believe?

A. All that is promised us in the gospel,¹

a summary of which is taught us
in the articles of our universal
and undisputed Christian faith.

Q. What are these articles?

A. I believe in God, the Father almighty,

creator of heaven and earth.

I believe in Jesus Christ, his only begotten Son, our Lord,

who was conceived by the Holy Spirit
and born of the virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried;
he descended to hell.
The third day he rose again from the dead.
He ascended to heaven
and is seated at the right hand of God the Father almighty.
From there he will come to judge the living and the dead.

I believe in the Holy Spirit,

the holy catholic church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.

Q. How are these articles divided?

A. Into three parts:

God the Father and our creation;
God the Son and our deliverance;
and God the Holy Spirit and our sanctification.

Q. Since there is only one divine being,¹
why do you speak of three:
Father, Son, and Holy Spirit?

A. Because that is how

God has revealed himself in his Word:²
these three distinct persons
are one, true, eternal God.

Q. What do you believe when you say,
“I believe in God, the Father almighty,
creator of heaven and earth”?

A. That the eternal Father of our Lord Jesus Christ,

who out of nothing created heaven and earth

and everything in them,¹

who still upholds and rules them

by his eternal counsel and providence,²

is my God and Father

because of Christ the Son.³

I trust God so much that I do not doubt

he will provide

whatever I need
for body and soul,⁴

and will turn to my good

whatever adversity he sends upon me
in this sad world.⁵

God is able to do this because he is almighty God⁶
and desires to do this because he is a faithful Father.⁷

Q. What do you understand
by the providence of God?

A. The almighty and ever present power of God¹

by which God upholds, as with his hand,

heaven
and earth
and all creatures,²

and so rules them that

leaf and blade,
rain and drought,
fruitful and lean years,
food and drink,
health and sickness,
prosperity and poverty—³
all things, in fact,
come to us

not by chance⁴
but by his fatherly hand.⁵

Q. How does the knowledge
of God’s creation and providence help us?

A. We can be patient when things go against us,¹

thankful when things go well,²
and for the future we can have
good confidence in our faithful God and Father
that nothing in creation will separate us from his love.³
For all creatures are so completely in God’s hand

that without his will
they can neither move nor be moved.⁴

Q. Why is the Son of God called “Jesus,”
meaning “savior”?

A. Because he saves us from our sins,¹

and because salvation should not be sought
and cannot be found in anyone else.²

Q. Do those who look for
their salvation in saints,
in themselves, or elsewhere
really believe in the only savior Jesus?

A. No.
Although they boast of being his,
by their actions they deny
the only savior, Jesus.¹

Either Jesus is not a perfect savior,
or those who in true faith accept this savior
have in him all they need for their salvation.²

Q. Why is he called “Christ,”
meaning “anointed”?

A. Because he has been ordained by God the Father
and has been anointed with the Holy Spirit¹

to be
our chief prophet and teacher²

who fully reveals to us
the secret counsel and will of God concerning our deliverance;³

our only high priest⁴

who has delivered us by the one sacrifice of his body,⁵
and who continually pleads our cause with the Father;⁶
and our eternal king⁷

who governs us by his Word and Spirit,
and who guards us and keeps us
in the freedom he has won for us.⁸

Q. But why are you called a Christian?

A. Because by faith I am a member of Christ¹
and so I share in his anointing.²

I am anointed
to confess his name,³
to present myself to him as a living sacrifice of thanks,⁴
to strive with a free conscience against sin and the devil

in this life,⁵

and afterward to reign with Christ

over all creation
for eternity.⁶

Q. Why is he called God’s “only begotten Son”
when we also are God’s children?

A. Because Christ alone is the eternal, natural Son of God.¹
We, however, are adopted children of God—

adopted by grace through Christ.²

Q. Why do you call him “our Lord”?

A. Because—

not with gold or silver,
but with his precious blood—¹

he has set us free

from sin and from the tyranny of the devil,²

and has bought us,

body and soul,

to be his very own.³

Q. What does it mean that he
“was conceived by the Holy Spirit
and born of the virgin Mary”?

A. That the eternal Son of God,

who is and remains
true and eternal God,¹

took to himself,

through the working of the Holy Spirit,²
from the flesh and blood of the virgin Mary,³

a truly human nature

so that he might also become David’s true descendant,⁴
like his brothers and sisters in every way⁵

except for sin.⁶

Q. How does the holy conception and birth of Christ
benefit you?

A. He is our mediator¹
and, in God’s sight,
he covers with his innocence and perfect holiness
my sinfulness in which I was conceived.²

Q. What do you understand
by the word “suffered”?

A. That during his whole life on earth,
but especially at the end,
Christ sustained

in body and soul
the wrath of God against the sin of the whole human race.¹

This he did in order that,

by his suffering as the only atoning sacrifice,²
he might deliver us, body and soul,

from eternal condemnation,³

and gain for us

God’s grace,
righteousness,
and eternal life.⁴

Q. Why did he suffer
“under Pontius Pilate” as judge?

A. So that he,

though innocent,

might be condemned by an earthly judge,¹
and so free us from the severe judgment of God

that was to fall on us.²

¹ Luke 23:13-24; John 19:4, 12-16
² Isa. 53:4-5; 2 Cor. 5:21; Gal. 3:13

Q. Is it significant that he was “crucified”
instead of dying some other way?

A. Yes.
By this I am convinced
that he shouldered the curse
which lay on me,
since death by crucifixion was cursed by God.¹

Q. Why did Christ have to suffer death?

A. Because God’s justice and truth require it: ¹
nothing else could pay for our sins
except the death of the Son of God.²

¹ Gen. 2:17
² Rom. 8:3-4; Phil. 2:8; Heb. 2:9

Q. Why was he “buried”?

A. His burial testifies
that he really died.¹

Q. Since Christ has died for us,
why do we still have to die?

A. Our death does not pay the debt of our sins.¹
Rather, it puts an end to our sinning
and is our entrance into eternal life.²

Q. What further benefit do we receive
from Christ’s sacrifice and death on the cross?

A. By Christ’s power
our old selves are crucified, put to death, and buried with him,¹
so that the evil desires of the flesh

may no longer rule us,²

but that instead we may offer ourselves

as a sacrifice of gratitude to him.³

Q. Why does the creed add,
“He descended to hell”?

A. To assure me during attacks of deepest dread and temptation
that Christ my Lord,

by suffering unspeakable anguish, pain, and terror of soul,

on the cross but also earlier,

has delivered me from hellish anguish and torment.¹

Q. How does Christ’s resurrection
benefit us?

A. First, by his resurrection he has overcome death,

so that he might make us share in the righteousness
he obtained for us by his death.¹

Second, by his power we too

are already raised to a new life.²

Third, Christ’s resurrection

is a sure pledge to us of our blessed resurrection.³

Q. What do you mean by saying,
“He ascended to heaven”?

A. That Christ,

while his disciples watched,

was taken up from the earth into heaven¹
and remains there on our behalf²
until he comes again

to judge the living and the dead.³

Q. But isn’t Christ with us
until the end of the world
as he promised us?¹

A. Christ is true human and true God.

In his human nature Christ is not now on earth;²
but in his divinity, majesty, grace, and Spirit
he is never absent from us.³

Q. If his humanity is not present
wherever his divinity is,
then aren’t the two natures of Christ
separated from each other?

A. Certainly not.
Since divinity

is not limited
and is present everywhere,¹

it is evident that

Christ’s divinity is surely beyond the bounds of

the humanity that has been taken on,

but at the same time his divinity is in
and remains personally united to

his humanity.²

Q. How does Christ’s ascension to heaven
benefit us?

A. First, he is our advocate

in heaven
in the presence of his Father.¹

Second, we have our own flesh in heaven

as a sure pledge that Christ our head
will also take us, his members,
up to himself.²

Third, he sends his Spirit to us on earth

as a corresponding pledge.³
By the Spirit’s power

we seek not earthly things
but the things above, where Christ is,

sitting at God’s right hand.⁴

Q. Why the next words:
“and is seated at the right hand of God”?

A. Because Christ ascended to heaven
to show there that he is head of his church,¹

the one through whom the Father rules all things.²

Q. How does this glory of Christ our head
benefit us?

A. First, through his Holy Spirit

he pours out gifts from heaven

upon us his members.¹

Second, by his power

he defends us and keeps us safe

from all enemies.²

Q. How does Christ’s return
“to judge the living and the dead”
comfort you?

A. In all distress and persecution,
with uplifted head,
I confidently await the very judge

who has already offered himself to the judgment of God
in my place and removed the whole curse from me.¹

Christ will cast all his enemies and mine

into everlasting condemnation,

but will take me and all his chosen ones

to himself
into the joy and glory of heaven.²

Q. What do you believe
concerning “the Holy Spirit”?

A. First, that the Spirit, with the Father and the Son,

is eternal God.¹

Second, that the Spirit is given also to me,²

so that, through true faith,
he makes me share in Christ and all his benefits,³
comforts me,⁴
and will remain with me forever.⁵

Q. What do you believe
concerning “the holy catholic church”?

A. I believe that the Son of God

through his Spirit and Word,¹
out of the entire human race,²
from the beginning of the world to its end,³

gathers, protects, and preserves for himself

a community chosen for eternal life⁴

and united in true faith.⁵

And of this community I am⁶ and always will be⁷

a living member.

Q. What do you understand by
“the communion of saints”?

A. First, that believers one and all,
as members of this community,
share in Christ
and in all his treasures and gifts.¹

readily and joyfully
for the service and enrichment

of the other members.²

Q. What do you believe
concerning “the forgiveness of sins”?

A. I believe that God,

because of Christ’s satisfaction,

will no longer remember

any of my sins¹
or my sinful nature

which I need to struggle against all my life.²

Rather, by grace

God grants me the righteousness of Christ
to free me forever from judgment.³

Q. How does “the resurrection of the body”
comfort you?

A. Not only will my soul

be taken immediately after this life
to Christ its head,¹

but also my very flesh will be

raised by the power of Christ,
reunited with my soul,
and made like Christ’s glorious body.²

Q. How does the article
concerning “life everlasting”
comfort you?

A. Even as I already now

experience in my heart
the beginning of eternal joy,¹

so after this life I will have

perfect blessedness such as

no eye has seen,
no ear has heard,
no human heart has ever imagined:

a blessedness in which to praise God forever.²

Q. What good does it do you, however,
to believe all this?

A. In Christ I am righteous before God
and heir to life everlasting.¹

Q. How are you righteous before God?

A. Only by true faith in Jesus Christ.¹

Even though my conscience accuses me

of having grievously sinned against all God’s commandments,
of never having kept any of them,²
and of still being inclined toward all evil,³

nevertheless,

without any merit of my own,⁴
out of sheer grace,⁵

God grants and credits to me
the perfect satisfaction, righteousness, and holiness of Christ,⁶

as if I had never sinned nor been a sinner,
and as if I had been as perfectly obedient

as Christ was obedient for me.⁷

All I need to do
is accept this gift with a believing heart.⁸

Q. Why do you say that
through faith alone
you are righteous?

A. Not because I please God

by the worthiness of my faith.

It is because only Christ’s satisfaction, righteousness, and holiness

make me righteous before God,¹

and because I can accept this righteousness and make it mine

in no other way
than through faith.²

Q. Why can’t our good works
be our righteousness before God,
or at least a part of our righteousness?

A. Because the righteousness
which can pass God’s judgment

must be entirely perfect
and must in every way measure up to the divine law.¹

But even our best works in this life

are imperfect
and stained with sin.²

Q. How can our good works
be said to merit nothing
when God promises to reward them
in this life and the next?¹

A. This reward is not earned;
it is a gift of grace.²

Q. But doesn’t this teaching
make people indifferent and wicked?

A. No.
It is impossible

for those grafted into Christ through true faith

not to produce fruits of gratitude.¹

Q. It is through faith alone
that we share in Christ and all his benefits:
where then does that faith come from?

A. The Holy Spirit produces it in our hearts¹

by the preaching of the holy gospel,²

and confirms it

by the use of the holy sacraments.³

Q. What are sacraments?

A. Sacraments are visible, holy signs and seals.
They were instituted by God so that

by our use of them

he might make us understand more clearly

the promise of the gospel,

and seal that promise.¹

And this is God’s gospel promise:

to grant us forgiveness of sins and eternal life

by grace
because of Christ’s one sacrifice
accomplished on the cross.²

Q. Are both the word and the sacraments then
intended to focus our faith
on the sacrifice of Jesus Christ on the cross
as the only ground of our salvation?

A. Yes!
In the gospel the Holy Spirit teaches us
and by the holy sacraments confirms

that our entire salvation
rests on Christ’s one sacrifice for us on the cross.¹

Q. How many sacraments
did Christ institute in the New Testament?

A. Two: holy baptism and the holy supper.¹

Q. How does holy baptism
remind and assure you
that Christ’s one sacrifice on the cross
benefits you personally?

A. In this way:
Christ instituted this outward washing¹
and with it promised that,

as surely as water washes away the dirt from the body,
so certainly his blood and his Spirit
wash away my soul’s impurity,

that is, all my sins.²

Q. What does it mean
to be washed with Christ’s blood and Spirit?

A. To be washed with Christ’s blood means

that God, by grace, has forgiven our sins

because of Christ’s blood
poured out for us in his sacrifice on the cross.¹

To be washed with Christ’s Spirit means

that the Holy Spirit has renewed
and sanctified us to be members of Christ,

so that more and more

we become dead to sin
and live holy and blameless lives.²

Q. Where does Christ promise
that we are washed with his blood and Spirit
as surely as we are washed
with the water of baptism?

A. In the institution of baptism, where he says:

“Go therefore and make disciples of all nations,
baptizing them in the name of the Father
and of the Son
and of the Holy Spirit.”¹

“The one who believes and is baptized will be saved;
but the one who does not believe will be condemned.”²

This promise is repeated when Scripture calls baptism

“the water of rebirth”³ and
the washing away of sins.⁴

Q. Does this outward washing with water
itself wash away sins?

A. No, only Jesus Christ’s blood and the Holy Spirit
cleanse us from all sins.¹

Q. Why then does the Holy Spirit call baptism
the water of rebirth and
the washing away of sins?

A. God has good reason for these words.
To begin with, God wants to teach us that

the blood and Spirit of Christ take away our sins
just as water removes dirt from the body.¹

But more important,
God wants to assure us, by this divine pledge and sign,

that we are as truly washed of our sins spiritually
as our bodies are washed with water physically.²

Q. Should infants also be baptized?

A. Yes.
Infants as well as adults

are included in God’s covenant and people,¹

and they, no less than adults, are promised

deliverance from sin through Christ’s blood
and the Holy Spirit who produces faith.²

Therefore, by baptism, the sign of the covenant,

they too should be incorporated into the Christian church
and distinguished from the children

of unbelievers.³

This was done in the Old Testament by circumcision,⁴

which was replaced in the New Testament by baptism.⁵

Q. Since we have been delivered
from our misery
by grace through Christ
without any merit of our own,
why then should we do good works?

A. Because Christ, having redeemed us by his blood,
is also restoring us by his Spirit into his image,

so that with our whole lives

we may show that we are thankful to God

for his benefits,¹

so that he may be praised through us,²
so that we may be assured of our faith by its fruits,³
and so that by our godly living

our neighbors may be won over to Christ.⁴

Q. Can those be saved
who do not turn to God
from their ungrateful
and unrepentant ways?

A. By no means.
Scripture tells us that

no unchaste person,
no idolater, adulterer, thief,
no covetous person,
no drunkard, slanderer, robber,
or the like
will inherit the kingdom of God.¹

Q. What is involved
in genuine repentance or conversion?

A. Two things:

the dying-away of the old self,
and the rising-to-life of the new.¹

Q. What is the dying-away of the old self?

A. To be genuinely sorry for sin
and more and more to hate
and run away from it.¹

Q. What is the rising-to-life of the new self?

A. Wholehearted joy in God through Christ¹
and a love and delight to live

according to the will of God
by doing every kind of good work.²

Q. What are good works?

A. Only those which

are done out of true faith,¹
conform to God’s law,²
and are done for God’s glory;³

and not those based

on our own opinion
or human tradition.⁴

Q. What is God’s law?

A. God spoke all these words:

THE FIRST COMMANDMENT

“I am the Lord your God,

who brought you out of the land of Egypt,
out of the house of slavery;

you shall have no other gods before me.”

THE SECOND COMMANDMENT

“You shall not make for yourself an idol,

whether in the form of anything that is in heaven above,
or that is on the earth beneath,
or that is in the water under the earth.

You shall not bow down to them or worship them;

for I the Lord your God am a jealous God,
punishing children for the iniquity of parents,

to the third and fourth generation
of those who reject me,

but showing love to the thousandth generation of those

who love me and keep my commandments.”

THE THIRD COMMANDMENT

“You shall not make wrongful use of the name of the Lord your God,

for the Lord will not acquit anyone
who misuses his name.”

THE FOURTH COMMANDMENT

“Remember the Sabbath day and keep it holy.
Six days you shall labor and do all your work.
But the seventh day is a Sabbath to the Lord your God;
you shall not do any work—

you, your son or your daughter,
your male or female slave,
your livestock,
or the alien resident in your towns.

For in six days the Lord made

the heaven and earth, the sea,
and all that is in them,

but rested the seventh day;
therefore the Lord blessed the Sabbath day
and consecrated it.”

THE FIFTH COMMANDMENT

“Honor your father and your mother,

so that your days may be long
in the land that the Lord your God is giving to you.”

THE SIXTH COMMANDMENT

“You shall not murder.”

THE SEVENTH COMMANDMENT

“You shall not commit adultery.”

THE EIGHTH COMMANDMENT

“You shall not steal.”

THE NINTH COMMANDMENT

“You shall not bear false witness

against your neighbor.”

THE TENTH COMMANDMENT

“You shall not covet your neighbor’s house;
you shall not covet your neighbor’s wife,

or male or female slave,
or ox, or donkey,
or anything that belongs to your neighbor.”¹

Q. How are these commandments divided?

A. Into two tables.
The first has four commandments,

teaching us how we ought to live in relation to God.

The second has six commandments,

teaching us what we owe our neighbor.¹

Q. What does the Lord require
in the first commandment?

A. That I, not wanting to endanger my own salvation,
avoid and shun

all idolatry,¹ sorcery, superstitious rites,²
and prayer to saints or to other creatures.³

That I rightly know the only true God,⁴

trust him alone,⁵
and look to God for every good thing⁶

humbly⁷ and patiently,⁸

and love,⁹ fear,¹⁰ and honor¹¹ God

with all my heart.

In short,

that I give up anything
rather than go against God’s will in any way.¹²

Q. What is idolatry?

A. Idolatry is

having or inventing something in which one trusts
in place of or alongside of the only true God,

who has revealed himself in the Word.¹

Q. What is God’s will for us
in the second commandment?

A. That we in no way make any image of God¹
nor worship him in any other way

than has been commanded in God’s Word.²

Q. May we then not make
any image at all?

A. God can not and may not
be visibly portrayed in any way.

Although creatures may be portrayed,
yet God forbids making or having such images

if one’s intention is to worship them
or to serve God through them.¹

Q. But may not images be permitted in churches
in place of books for the unlearned?

A. No, we should not try to be wiser than God.
God wants the Christian community instructed

by the living preaching of his Word—¹
not by idols that cannot even talk.²

Q. What is the aim of the third commandment?

A. That we neither blaspheme nor misuse the name of God

by cursing,¹ perjury,² or unnecessary oaths,³

nor share in such horrible sins

by being silent bystanders.⁴

In summary,

we should use the holy name of God

only with reverence and awe,⁵

so that we may properly

confess God,⁶
pray to God,⁷
and glorify God in all our words and works.⁸

Q. Is blasphemy of God’s name by swearing and cursing
really such serious sin
that God is angry also with those
who do not do all they can
to help prevent and forbid it?

A. Yes, indeed.¹

No sin is greater
or provokes God’s wrath more
than blaspheming his name.

That is why God commanded it to be punished with death.²

Q. But may we swear an oath in God’s name
if we do it reverently?

A. Yes, when the government demands it,
or when necessity requires it,

in order to maintain and promote truth and trustworthiness
for God’s glory and our neighbor’s good.

Such oaths are grounded in God’s Word¹

and were rightly used by the people of God

in the Old and New Testaments.²

Q. May we also swear by saints or other creatures?

A. No.
A legitimate oath means calling upon God
as the only one who knows my heart

to witness to my truthfulness
and to punish me if I swear falsely.¹

No creature is worthy of such honor.²

Q. What is God’s will for you
in the fourth commandment?

A. First,

that the gospel ministry and education for it be maintained,¹
and that, especially on the festive day of rest,
I diligently attend the assembly of God’s people²

to learn what God’s Word teaches,³
to participate in the sacraments,⁴
to pray to God publicly,⁵
and to bring Christian offerings for the poor.⁶

Second,

that every day of my life

I rest from my evil ways,
let the Lord work in me through his Spirit,

and so begin in this life
the eternal Sabbath.⁷

Q. What is God’s will for you
in the fifth commandment?

A. That I honor, love, and be loyal

to my father and mother
and all those in authority over me;

that I submit myself with proper obedience

to all their good teaching and discipline;¹

and also that I be patient with their failings—²
for through them God chooses to rule us.³

Q. What is God’s will for you
in the sixth commandment?

A. I am not to belittle, hate, insult, or kill my neighbor—

not by my thoughts, my words, my look or gesture,
and certainly not by actual deeds—

and I am not to be party to this in others;¹
rather, I am to put away all desire for revenge.²

I am not to harm or recklessly endanger myself either.³
Prevention of murder is also why

government is armed with the sword.⁴

Q. Does this commandment refer only to murder?

A. By forbidding murder God teaches us

that he hates the root of murder:
envy, hatred, anger, vindictiveness.¹

In God’s sight all such are disguised forms of murder.²

Q. Is it enough then
that we do not murder our neighbor
in any such way?

A. No.
By condemning envy, hatred, and anger
God wants us

to love our neighbors as ourselves,¹
to be patient, peace-loving, gentle,

merciful, and friendly toward them,²

to protect them from harm as much as we can,
and to do good even to our enemies.³

Q. What does the seventh commandment teach us?

A. That God condemns all unchastity,¹

and that therefore we should thoroughly detest it²
and live decent and chaste lives,³
within or outside of the holy state of marriage.

Q. Does God, in this commandment,
forbid only such scandalous sins as adultery?

A. We are temples of the Holy Spirit, body and soul,
and God wants both to be kept clean and holy.
That is why God forbids

all unchaste actions, looks, talk, thoughts, or desires,¹
and whatever may incite someone to them.²

Q. What does God forbid
in the eighth commandment?

A. God forbids not only outright theft and robbery,

punishable by law.¹

But in God’s sight theft also includes
all scheming and swindling
in order to get our neighbor’s goods for ourselves,

whether by force or means that appear legitimate,²
such as

inaccurate measurements of weight, size, or volume;
fraudulent merchandising;
counterfeit money;
excessive interest;
or any other means forbidden by God.³

In addition God forbids all greed⁴
and pointless squandering of his gifts.⁵

Q. What does God require of you
in this commandment?

A. That I do whatever I can

for my neighbor’s good,

that I treat others

as I would like them to treat me,

and that I work faithfully

so that I may share with those in need.¹

Q. What is the aim of the ninth commandment?

A. That I

never give false testimony against anyone,
twist no one’s words,
not gossip or slander,
nor join in condemning anyone
rashly or without a hearing.¹

Rather, in court and everywhere else,
I should avoid lying and deceit of every kind;

these are the very devices the devil uses,
and they would call down on me God’s intense wrath.²

I should love the truth,

speak it candidly,
and openly acknowledge it.³

And I should do what I can

to guard and advance my neighbor’s good name.⁴

Q. What is the aim of the tenth commandment?

A. That not even the slightest desire or thought

contrary to any one of God’s commandments
should ever arise in our hearts.

Rather, with all our hearts

we should always hate sin
and take pleasure in whatever is right.¹

Q. But can those converted to God
obey these commandments perfectly?

A. No.
In this life even the holiest
have only a small beginning of this obedience.¹

Nevertheless, with all seriousness of purpose,
they do begin to live
according to all, not only some,
of God’s commandments.²

Q. Since no one in this life
can obey the Ten Commandments perfectly,
why does God want them
preached so pointedly?

A. First, so that the longer we live

the more we may come to know our sinfulness
and the more eagerly look to Christ

for forgiveness of sins and righteousness.¹

Second, so that
we may never stop striving,
and never stop praying to God for the grace of the Holy Spirit,

to be renewed more and more after God’s image,

until after this life we reach our goal:

perfection.²

Q. Why do Christians need to pray?

A. Because prayer is the most important part

of the thankfulness God requires of us.¹

And also because God gives his grace and Holy Spirit
only to those who pray continually and groan inwardly,

asking God for these gifts
and thanking God for them.²

Q. What is the kind of prayer
that pleases God and that he listens to?

A. First, we must pray from the heart

to no other than the one true God,

revealed to us in his Word,

asking for everything God has commanded us to ask for.¹

Second, we must fully recognize our need and misery,

so that we humble ourselves in God’s majestic presence.²

Third, we must rest on this unshakable foundation:

even though we do not deserve it,
God will surely listen to our prayer

because of Christ our Lord.

That is what God promised us in his Word.³

Q. What did God command us to pray for?

A. Everything we need, spiritually and physically,¹
as embraced in the prayer
Christ our Lord himself taught us.

Q. What is this prayer?

A. Our Father in heaven,
hallowed be your name.
Your kingdom come.
Your will be done,

on earth as it is in heaven.

Give us this day our daily bread.
And forgive us our debts,

as we also have forgiven our debtors.

And do not bring us to the time of trial,

but rescue us from the evil one.

For the kingdom

and the power
and the glory are yours forever.

Amen.¹*

Q. Why did Christ command us
to call God “our Father”?

A. To awaken in us
at the very beginning of our prayer
what should be basic to our prayer—

a childlike reverence and trust
that through Christ God has become our Father,

and that just as our parents do not refuse us

the things of this life,

even less will God our Father refuse to give us

what we ask in faith.¹

Q. Why the words
“in heaven”?

A. These words teach us

not to think of God’s heavenly majesty

as something earthly,¹

and to expect everything

needed for body and soul
from God’s almighty power.²

Q. What does the first petition mean?

A. “Hallowed be your name” means:

Help us to truly know you,¹
to honor, glorify, and praise you

for all your works
and for all that shines forth from them:

your almighty power, wisdom, kindness,
justice, mercy, and truth.²

And it means,

Help us to direct all our living—

what we think, say, and do—

so that your name will never be blasphemed because of us
but always honored and praised.³

Q. What does the second petition mean?

A. “Your kingdom come” means:
Rule us by your Word and Spirit in such a way

that more and more we submit to you.¹

Preserve your church and make it grow.²

Destroy the devil’s work;
destroy every force which revolts against you
and every conspiracy against your holy Word.³

Do this until your kingdom fully comes,

when you will be

all in all.⁴

Q. What does the third petition mean?

A. “Your will be done, on earth as it is in heaven” means:

Help us and all people

to reject our own wills
and to obey your will without any back talk.
Your will alone is good.¹

Help us one and all to carry out the work we are called to,²

as willingly and faithfully as the angels in heaven.³

Q. What does the fourth petition mean?

A. “Give us this day our daily bread” means:

Do take care of all our physical needs¹
so that we come to know

that you are the only source of everything good,²
and that neither our work and worry
nor your gifts
can do us any good without your blessing.³

And so help us to give up our trust in creatures
and trust in you alone.⁴

Q. What does the fifth petition mean?

A. “Forgive us our debts,
as we also have forgiven our debtors” means:

Because of Christ’s blood,
do not hold against us, poor sinners that we are,

any of the sins we do
or the evil that constantly clings to us.¹

Forgive us just as we are fully determined,

as evidence of your grace in us,

to forgive our neighbors.²

Q. What does the sixth petition mean?

A. “And do not bring us to the time of trial,
but rescue us from the evil one” means:

By ourselves we are too weak
to hold our own even for a moment.¹
And our sworn enemies—

the devil,² the world,³ and our own flesh—⁴

never stop attacking us.

And so, Lord,
uphold us and make us strong

with the strength of your Holy Spirit,

so that we may not go down to defeat

in this spiritual struggle,⁵

but may firmly resist our enemies

until we finally win the complete victory.⁶

Q. What does your conclusion to this prayer mean?

A. For the kingdom
and the power
and the glory are yours forever” means:

We have made all these petitions of you
because, as our all-powerful king,

you are both willing and able
to give us all that is good;¹

and because your holy name,

and not we ourselves,

should receive all the praise, forever.²

Q. What does that little word “Amen” express?

A. “Amen” means:

This shall truly and surely be!

It is even more sure

that God listens to my prayer

than that I really desire

what I pray for.¹